Mo ena ene proche ki fine mort..
 Q) Mo ena ene proche (ene madam) ki fine mort. Li pas fine faire aucaine testament avant li mort pour l'argent ki li ti ena. Li ti ena environ Rs 63307 dans la maison. Apres qui fine calculate so zakat et retire bane depense mayaat fine rest Rs 57207. A cause li pas fine faire testament ou mem zamai fine dir qui pou faire avec so l'argent, est ce qui bizin retire one third de Rs 57207 pu done en charite avant partage li avec so bane zenfants. madam la ena 1 seul garcon et 5 tifi. combien part chaque zenfant bizin gagner?? 
A) Ki date li finne mort. Avant Ramadhaan? Parski pena Zakaat lor du bien ene mort avant Ramadhaan. Les restes du bien bizin alle dans la main so heritiers. So missier aussi so heritier. Mais nou pou reponne selon version enbas. Lire lor web lor Distribution heritage afin pou conner ki banne heritier de ene dimoune. Garson pou gagne 2/7 de du bien la: Rs 16344.85. Et ene tifi pou gagne 1/7 du bien la: Rs 8172.42. Pena pou donne aukene chariter. 
 
If the parents are dead and they have left
 Q) If the parents are dead and they have left a property to share among the children...should the children also share the property among the relatives and orphans?
A) No, no need to do so. Yes, when everyone has had their share, then individually they may distribute discreetly as wished. 
 
A person lives with his mother
 Q) A person lives with his mother and his wife and kids in his mom's house. his brother builds his house on the first floor. unknowingly the mother signs of the upper story on the sons name, and the brother refuses to allow his brother to build on the 2nd floor since this will be causing him disturbance. right to build on the 1st floor was with the brother who actually stays with his mother,but he allowed the 2nd brother to build, now the 2nd brother refuses to allow the 1st brother to build on top due to the above reason. What does shariat say regarding such a situation? Can the brother build or not?
A) Since the land is for the mother, then the mother has the right to give during her lifetime or refuse. Nontheless since she gave the right to the first son to build, then even that the first is refusing, she should give the equal rights to all his children. But if she gave on the basis of the son looked after her and the son is a religious person, then she may refuse the right to build for other children. Nontheless if no door of concession is occuring, then the first brother may buy the concreted pillars on top of his house and pay the second brother a price that may be sufficient for him to buy a flat elsewhere. In the case that no concession and equity distribution done then the first son will suffer lost in the Akhirah. If the land was inherited from the father, then the inheritance scenario would be different.
 
My grandmother has sold her house
Q) My grandmother has sold her house to one of my mum's sister for 1/4 actual price. The money was divided equally among children (5 women) except the buyer. Some sisters protested because buyer got much larger share. i.e 3/4 actual price. Was this haraam?
A) Not haraam. But should be corrected, unless if that sister looked after the grandmother.
 
How to devide his inheritence...
Q) A man passed away. He has no mother and father. He has a wife, five daughters and one sister. How to devide his inheritence according to shariah?
A) 1/8 for the wife. 2/3 for the five daughters. 5/24 for the sister.
 
 
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