Hanafis do isaale sawaab and not salaah in absentia.
 Bismihi Ta`ala
 
*HANAFIS DO ISAALE SAWAAB AND NOT SALAAH IN ABSENTIA.*
 
 It is the great bounty of Allah that we have different mazahibs that co-exist in this world. The principle that each follower of a mazhab should follow strictly his own mazhab was established by sahabahs. The ideology to follow any mazhab whatever suit you is NOT from Sahabahs and hence should be abstained.
 
In brief, each of the four Mazhabs tried to follow the last established Sunnah of Rasouloullah SAW. The Maliki find its idealism in the actions of Tabi`ees in Madinah during his era. Imaam Abu Hanifah find the same realm in the sunnahs established by Sahabahs in Kufah. Imaam Shafi`ee and Imaam Ahmad then extrapolated from them and different texts and principles made available to them.
 
Allah Ta`ala says:
[سورة الفرقان (25): آية 73]
وَالَّذِينَ إِذا ذُكِّرُوا بِآياتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْها صُمًّا وَعُمْياناً
And those who when the verses of their Lord are read before them, they don`t jump over it, as deaf and blind.(25:73)
 
So when an ayah is read or when a hadith is read, then do take it to most learned people so that they may advise you on the meaning, implication, whether it is abrogated, etc. Don`t just jump to conclusion as deaf to anything else or that you can`t see anything else besides the hadith you have in your hand.
 
*This is where Taqleed is important. Because one cannot judge the whole Shariah by one`s limited knowledge of Qur-aan and Sunnah.*
Even Sahabahs and Tabi`ees did Taqleed. A beautiful narration brought in Hayatus Sahabah showed how Sahabahs and Tabi`ees used to refer their ahadiths to their knowledge to their Seniors.
(وقار معاذ بن جبل رضي الله عنه)
وأخرج أبو نعيم في الحلية عن شَهْر بن حَوْشَب قال: كان أصحاب رسول الله صلى الله عليه وسلم إذا تحدّثوا وفيهم معاذ بن جبل رضي الله عنه نظروا إليه هيبة له. وعنده أيضاً عن أبي مسلم الخَوْلاني قال: دخلت مسجد حمص فإذا فيه نحو من ثلاثين كهلاً من أصحاب النبي صلى الله عليه وسلم وإذا فيهم شاب أكحل العينين، برَّاق الثنايا، لا يتكلم، ساكت، فإذا امترى القوم في شيء أقبلوا عليه فسألوه، فقلت لجليس لي من هذا؟ فقال: معاذ بنجبل رضي الله عنه، فوقع في نفسي حبه، فكنت معهم حتى تفرقوا. وعنده أيضاً عنه أنه دخل المسجد يوماف مع أصحاب رسول الله صلى الله عليه وسلم أحضر ما كانوا أول إمره عمر بن الخطاب رضي الله عنه، قال: فجلست مجلساً فيه بضع وثلاثون كلُّهم يذكرون حديثاً عن رسول الله صلى الله عليه وسلم وفي الحلقة فتى شاب شديد الأُدْمة، حلو المنطق، وضيء، وهو أشبُّ القوم سناً، فإذا اشتبه عليهم من أحاديث القوم شيء ردُّوه إليه فحدَّثهم حديثهم، ولا يحدثهم شيئاً إلا أن يسألوه، قلت: من أنت يا عبد الله؟ قال: أنا معاذ بن جبل.
حياة الصحابة
*So reported that when some Sahabahs r.a. was discussing on shariah and Mu`aaz bin Jabal r.a. was between them, so they would rather stay quiet and wait for Mu`az to pronounce over it. Also reported that when there was confusion on ahadiths, then they would present their ahadiths to Mu`az bin Jabal r.a. and he would explain their ahadiths and conclude the final established sunnah. (Hayatus Sahabah of M Yousuf Kandlewi r.a.-Musnad Ahmad and Musnad Bazzaar)*
 
Another example that Sahabahs also were referring to the one was most learned is found in Bukhari:
حَدَّثَنَا أَبُو قَيْسٍ سَمِعْتُ هُزَيْلَ بْنَ شُرَحْبِيلَ قَالَ
سُئِلَ أَبُو مُوسَى عَنْ بِنْتٍ وَابْنَةِ ابْنٍ وَأُخْتٍ فَقَالَ لِلْبِنْتِ النِّصْفُ وَلِلْأُخْتِ النِّصْفُ وَأْتِ ابْنَ مَسْعُودٍ فَسَيُتَابِعُنِي فَسُئِلَ ابْنُ مَسْعُودٍ وَأُخْبِرَ بِقَوْلِ أَبِي مُوسَى فَقَالَ لَقَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنْ الْمُهْتَدِينَ أَقْضِي فِيهَا بِمَا قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْابْنَةِ النِّصْفُ وَلِابْنَةِ ابْنٍ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ وَمَا بَقِيَ فَلِلْأُخْتِ فَأَتَيْنَا أَبَا مُوسَى فَأَخْبَرْنَاهُ بِقَوْلِ ابْنِ مَسْعُودٍ فَقَالَ لَا تَسْأَلُونِي مَا دَامَ هَذَا الْحَبْرُ فِيكُمْ
بخاري
A masla of inheritance was asked to Abu Moossa r.a. He answered it and told the person to still confirm with Abdullah bin Mas`ood r.a. But Abdullah bin Mas`ood r.a. answered differently. So when they came back to inform Abu Moossa r.a. He then advised: *‘’Do not ask me anything of Shariah when you have this great scholar(Ibn Mas`ood) amongst you.’’(Bukhari)*
 
And also when in Hajj the platforms of different great scholar Sahabahs are gathered, then Sahabahs used to do Taqleed of their great scholar and leave everything else:
عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ أَنَّ أَهْلَ الْمَدِينَةِ سَأَلُوا ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا
عَنْ امْرَأَةٍ طَافَتْ ثُمَّ حَاضَتْ قَالَ لَهُمْ تَنْفِرُ قَالُوا لَا نَأْخُذُ بِقَوْلِكَ وَنَدَعُ قَوْلَ زَيْدٍ
بخاري
*Overhere, the people of Madinah did not take the fatwa of Ibn Abbas r.a., but stick to the mazhab of Zaid r.a.(Bukhari)*
 
*Sahabahs were not chameleons in mazhab.* Even on an international platform like Makkah, they did not change mazhab or their established practice of their imaam. One should always follow one imaam between the four accepted imams: Abu Hanifah, Maliki, Shafi`ee and Hambali. Having a relax attitude towards mazhab is dangerous and it is definitely not on the road of Sahabahs and hence not on the road of ‘the right path’ nor the way ‘the blessed people’(Surah Fatihah)
 
*THE ISSUE OF SALAAH IN ABSENTIA*.
 
According to Imaam Abu Hanifah and Imaam Malik r.a., it is not permissible to read Salaah
of Jazaanah in the absent of the body of the deceased. But according to Imaam Shafi`ee and
Imaam Ahmad, it is permissible to read salaah of Janaazah when the deceased is far away.
Imaam Abu Hanifah and Imaam Malik r.a. hold those Sahabahs view that said that it was not a
Custom practice of the prophet to read salaah on someone who passed away far away.
The only exception of the king of Ethopia, An Najashi is that the body was brought in Madinah
by Farishtas. We note that Rasouloullah SAW informed sahabahs live standing on mimbar in Masjid of
Madinah about the death of Zaid, Ja`far and Abdullah bin Rawahah. And that was in Jordan, Shaam.(Bukhari) Yet Rasouloullah
Swalallahou `Alaihi Wasallam did not perform salaah of Janaazah in Absentia for them:
 
عن حميد بن هلال عن أنس بن مالك رضي الله عنه قال
خطب رسول الله صلى الله عليه وسلم فقال أخذ الراية زيد فأصيب ثم أخذها جعفر فأصيب ثم أخذها عبد الله بن رواحة فأصيب
 بخاري
Rasouloullah SAW was being informed of other
sahabahs martyrdom that occured in  Makkah and transferred live
through wahi in Madinah and yet did
not read Salaatul Janaazah.
For example Amir ibn Thabit r.a. made du`as that Rasouloullah SAW be informed of the traitors’ attack(Bukhari):
 قال عاصم بن ثابت أمير السرية أما أنا فوالله لا أنزل اليوم في ذمة كافر اللهم أخبر عنا نبيك فرموهم بالنبل فقتلوا عاصما في سبعة
 بخاري
On that very same day, Rasouloullah Swalallahou `Alaihi Wasallam
informed the sahabahs of the martyrdom of Thabit and his companions that Happened
hundred of miles away:
 
فاستجاب الله لعاصم بن ثابت يوم أصيب فأخبر النبي صلى الله عليه وسلم أصحابه خبرهم وما أصيبوا
 بخاري
Like this live wahi, information of fall of king around the world, my prophet Muhammad Swalallahou
Alaihi Wasallam informed people of Madinah instantly. Is this not a clear proof that prophet
Muhammad Swalallahou` Alihi Wasallam is a true prophet? My prophet is a true prophet and
He is the last of all prophets. Accept it please.
Khair, over here, the beloved prophet SAW did not perform Janaazah salaah for these martyred
Sahabahs.
That is why Imaam Abu Hanifah and Imaam Malik says that there is no salaah of Janaazah in
The absence of the body.
Followers of these two imaam may send isaale sawaab to the deceased instead. One of their
Proofs is reported in Bukhari that when the mother of Sa`d ind ubadah`s mother passed away in his
Absence, then he asked the prophet about giving sadaqah on behalf of his deceased mother.
The prophet SAW approved. He gave sadaqahs to benefit his mother and not salaah janazah(Bukhari):
 
أَنَّهُ سَمِعَ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ يَقُولُ أَنْبَأَنَا ابْنُ عَبَّاسٍ
أَنَّ سَعْدَ بْنَ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُمْ أَخَا بَنِي سَاعِدَةَ تُوُفِّيَتْ أُمُّهُ وَهُوَ غَائِبٌ عَنْهَا فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا فَهَلْ يَنْفَعُهَا شَيْءٌ إِنْ تَصَدَّقْتُ بِهِ عَنْهَا قَالَ نَعَمْ قَالَ فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطِيَ الْمِخْرَافَ صَدَقَةٌ عَلَيْهَا
بخاري
 
Hanafis and Malikis may sit down at a set specific time in a Masjid or somewhere to do
Marsiyyah Or to talk good on the deceased and then make du`as.
عن أيوب عن حميد بن هلال عن أنس رضي الله عنه
أن النبي صلى الله عليه وسلم نعى زيدا وجعفرا وابن رواحة للناس قبل أن يأتيهم خبرهم فقال أخذ الراية زيد فأصيب ثم أخذ جعفر فأصيب ثم أخذ ابن رواحة فأصيب
 بخاري
 
عن أبي هريرة رضي الله عنه قال
نعى لنا رسول الله صلى الله عليه وسلم النجاشي صاحب الحبشة يوم الذي مات فيه فقال استغفروا لأخيكم
 بخاري
Our ulamas have performed such majlis without
Exaggeration and without specific azkaar and without
Food arrangements. Simple one majlis. That`s it.
Duas is sunnah at the end of any majlis. Hence make
Duas of istighfaar for the deceased.
 
Also Hanafis and Malikis can individually read Qur-aan,
Do zikr, give sadaqahs and make duas to benefit the deceased. the
No need to follow Shafi`ees in Salaah alal Gha-ib.
 
Mufti Mackoojee
@MuftiMackoojee 
+23057921333
 
 
     
 
 
 
 
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L`aimable Bye Golah
The halal moderation
Et si la mer était d`encre..
The why of the chaotic conditions of the Ummah
No blame on Hajj authorities
The answer to islamophobia is the gentle sunnah
The importance of Hijri calendar
A call to go in the path of Allah as the earth squeezes
Each country follows its sun and moon please.
The sunnahs around Eid ul Adhaa 1439
Fasting on 9th Zil Hijjah
La paix de l`Islam
A call for concern and unity of the Ummah
The Fiqh of jewelleries 1437
The adaab of visiting the beloved Prophet(saw)
L`issue de la transplantation d`organe
Les rites du Hajj et la visite a Madinah Munawarah
The quest for Halal and Tayyib
O my Nabi (saw), I am not charlie
THE HEIRS (inheritors)
Notes for the host of Harams, Hajees & Mu'tamirs
The sharing out of inheritance according to Islam
Five things given to our Ummah
The tsunami issue of mechanical slaughtering
Conseils aux Hajees et non Hajees
Les barakahs d`avoir beaucoup d`enfants
BEWARE of E 120 or Carmine.
Du`as at tahajjud
The Zakaat ul Fitr or Sadaqat ul Fitr Ramadhan 1440
Le `Eid et l`après Eid
The sunnahs around Eid-ul-Fitr 1440
Salaahs of ladies are at home.
The Sunnah of 'Oud Wood
The best Ibaadahs during lailatul qadr
Knock! Knock! A beggar at the door!
The sunnah of dates
The moderation of asking and giving.
The lunar dates issue
Cry! Let's cry in front of our Rabb!
Victoire avec noblesse
Clear proofs why our children should fast..
Make the change this Ramadhan
Fasting for adults
All on 15th Sha`baan
Importance of Taraweeh during Ramadhaan
Set a hizb time today
Conseils d`avant Ramadhaan.
Les signes du Jugement selon le Coran
L’interdiction des jeux de hasard.
L`utilisation du bois de Oud selon le sunnah.
L`Istighfaar pour sauver le monde!
La gravité du suicide.
La prescription pour la conjonctivite
L`unité dans la diversité.
La malédiction de l`homosexualité.
En honneur du saint prophète Muhammad(SAW)
The necessity of a reply
Avance ta main de la barbe du prophète SAW!
La liberté d`expression n`est pas pour faire des insultes.
La nécessité d`un Umrah.
Tie the ihram of your Umrah in Masjid ul Aqsa (in Jerusalem)
Utilisation optimum des ressources mondiales
La protection contre la croisade du siècle
L`Islam n`est pas intolérant
Mosques: their importance & the respect due to them
Le Qurbani : un symbole de l`Islam
Les rites du Hajj 1437
Les préparatifs du Hajj
Conseils d`avant le mois du Ramadhaan
Le dattier et la datte
Défendons-nous par les actions
La sacrée `Eid-ul-Fitr.
L`émmigration des palestiniens
La protection contre la sorcellerie
La préparation du mois de Ramadhaan
Les poisons de l`amour
Le dosage d`amour dans le couple
Le respect de la Ka`bah.
L`amour entre couple.
Le prophète Muhammad (saw): Une bénédiction pour l`univers
Les compagnons du prophète SAW
L`Islam et la chasteté
L`Intimité entre couple
Mandela, an Islamophile
Les droits des enfants et de la famille
L`année du Coran et non pas de Gregor
L`Islam : la religion de la démocratie
Les potentiels humains
When in doubt, don't !
Vacances saines pour nos jeunes.
The flower of friendship
The spiritual nature of Ziyarat
La croyance dans le destin
Le physique du prophète Muhammad (SAW).
Consolation aux victimes d`Islamophobie.
Eviter le bain de sang
L`arrosoir des bons conseils
The equilibrial sense of I'tikaaf
Le couleur d`Allah Ta`ala
Ramadan: Le mois du Coran
La clarté de la lune.
La modération du Sunnah.
Les prudences et les remèdes du Coran et du Sunnah
Les conditions du tirage au sort selon la shariat
Les rites islamiques lors d'une naissance
Les rites funéraires d`un musulman.
Les résultats inondés de l`insoumission
Umrah 2016
L`homme le plus affluant de l`humanité
Comment distribuer mon heritage d'apres Islam
L'azaan: Symbole integrant de l'Islam
Les signes du jour du jugement.
La corrélation du jour, de la nuit et des calendriers.
Enfin est arrivé Ramadan
Les sacrifices honorés
Les pas de Hazrat Bilal (ra)
La recette du bonheur selon l'Islam
L`esprit du Hajj et la visite a Madinah
Les réalités des rêves
L’incontournable justice divine
Les règles de la menstruation.
L’Islam intégrant ou conservateur ?
L’avortement de par la loi d’exception
Les préférés du prophète Muhammad (pssl)
La médecine du prophet Muhammad (pssl)
Les jolis noms musulmans.
Let's fast on Mondays for Yaum un Nabi (saw)
The inheritance scenario (part 2)
Les maux des jeunes et leurs remedes islamiques
Les Solstices des calendriers
The status of tahiyyatul masjid
Superstition : pas de place en Islam.
L`importance de la priere du Vendredi : Le Jum`ah
Autour du monde halaal
The sun, the moon and the calenders
Vit en ce monde comme un voyageur
For Allah’s sake, do not pronounce Talaaq
Quelques conseils halaal
Sir A.R.Mohamed: My community first and foremost!
Les jeunes du mois sacré d`Allah Ta`ala: Muharram
Le mois sacré d`Allah Ta`ala: Muharram
L`issue de la gelatine
The leather and gelatin industries
The ten sacred days of Zil Hijjah
The victory of islamic democracy
Eid ul Adhaa Mubarak !
The blessings of our small island
Nations united in a crussade
Abortion is a cruel act
Some Reasons to believe
The calculation of centuries as deciphered from the Qur’an
The gifts of Mi`raj
A religious, legal and medical analysis of the sexual offences bill.
The direction of Qiblah: The Kabah
The beauty and splendour of Islam
The Citadel of Masnoon Du’as
The sharing out of inheritance according to Islam
Islam does not encourage wastage
The Beverages of Prophet Muhammad (saw)
The ultimate quest for Lailat-ul-Qadr 1437
The dog in perspective
Interfaith Cohesion
The symbol of the Hijri calender
The pollution of insubordination
The purpose of life
Islam favors capital punishment
The mirage of games of chance
The components of love and those of hate
Qurbani overseas
Disclaimer Notice
Islamic rites at birth
The importance of Jum'ah
The fields of activity of man and woman
Visit to Madinah Munawwarah
The rites of Qurbani
Making Mauritius a halal country
Islam, woman and make-up
The Month of Shawwal and Hazrat Aisha (ra)
An-Nikkah, the Muslim Marriage Contract
Importance of being a believer
Concerning the Solar Water Heater
Salaah at its prescribed times
Religion and Development
The Harmful Effects Of Food Of Doubtful Origin
Article on halal nutrition
Amateurism v/s Professionalism
The Fasting of Ramadhaan
The inheritance scenario
Democracy between veiled and non-veiled women
Masnoon Duas
Conjugal Harmony
Women Section
The month of Shabaan and getting ready for the month of Ramadhaan
 
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