Fi Sabilillah encompasses going in jamaat also.
Bismihi Ta’ala 
We find that Fi Sabilillah encompasses going in jamaat also by the proof of the hadith mentioned below:
 
حدثنا علي بن عبد الله قال حدثنا الوليد بن مسلم قال حدثنا يزيد بن أبي مريم الأنصاري قال حدثنا عباية بن رفاعة قال أدركني أبو عبس وأنا أذهب إلى الجمعة فقال
سمعت النبي صلى الله عليه وسلم يقول من اغبرت قدماه في سبيل الله حرمه الله على النار
 بخاري
Reported in Bukhari that Abu `Abas r.a. told `Abayah r.a. while he was walking towards Jum`ah salaah. Abu `Abas told him that I heard Rasouloullah Swalallahou `Alaihi Wasallam saying(referring to his pace towards Jum`ah) ‘One whose feet is soiled with dust, then Allah Ta`ala will make haraam hell fire to these feet.’(Bukhari)
 
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ يَزِيدَ بْنِ أَبِي مَرْيَمَ قَالَ لَحِقَنِي عَبَايَةُ بْنُ رِفَاعَةَ بْنِ رَافِعٍ وَأَنَا مَاشٍ إِلَى الْجُمُعَةِ فَقَالَ أَبْشِرْ فَإِنَّ خُطَاكَ هَذِهِ فِي سَبِيلِ اللَّهِ سَمِعْتُ أَبَا عَبْسٍ يَقُولُ
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللَّهِ فَهُمَا حَرَامٌ عَلَى النَّارِ
 ترمذي
In the riwayah of Tirmizi, it is mentioned that Abayah r.a. said: ‘Glad tidings to these steps of yours because they are counted as Fi Sabilillah’.
The Commentators of the hadith highlighted the fact that Imaam Tirmizi put this hadith in the Chapter of Going in the path of Allah.
 
The Shuraah of ahadiths also support the generalisation of the concept of Fi Sabilillah.   
Mubarakphouri:
( فِي سَبِيلِ اللَّهِ )
أَيْ فِي الْجِهَادِ . وَقَالَ الْمُنَاوِيُّ فِي شَرْحِ الْجَامِعِ الصَّغِيرِ أَيْ فِي طَرِيقٍ يُطْلَبُ فِيهَا رِضَا اللَّهِ فَشَمِلَ الْجِهَادَ وَغَيْرَهُ كَطَلَبِ الْعِلْمِ . قُلْت : وَأَرَادَ عَبَايَةُ بْنُ رِفَاعَةَ فِي رِوَايَةِ التِّرْمِذِيِّ وَكَذَا أَبُو عَبْسٍ الرَّاوِي فِي رِوَايَةِ الْبُخَارِيِّ الْعُمُومَ
( فَهُمَا حَرَامٌ عَلَى النَّارِ )
أَيْ لَا تَمَسُّهُمَا النَّارُ ، وَفِي ذَلِكَ إِشَارَةٌ إِلَى عَظِيمِ قَدْرِ التَّصَرُّفِ فِي سَبِيلِ اللَّهِ فَإِذَا كَانَ مُجَرَّدُ مَسِّ الْغُبَارِ لِلْقَدَمِ يُحَرِّمُ عَلَيْهَا النَّارَ فَكَيْفَ بِمَنْ سَعَى وَبَذَلَ جَهْدَهُ وَاسْتَنْفَدَ وُسْعَهُ .
 
Manawi says that the term Fi Sabilillah encompass many good actions.
(في سبيل الله) أي في طريق يطلب فيها رضا الله فشمل طريق الجهاد وطلب العلم وحضور الجماعة والحج وغير ذلك لأنه اسم جنس مضاعف يفيد العموم إلا أن المتبادر في سبيل الله الجهاد
 
Allamah Kashmiri r.a. said that Imaam Tirmizi also support the view that Fi Sabilillah encompass many good actions.
باب مَنِ اغْبَرَّتْ قَدَماهُ في سَبِيلِ اللَّه
حمل المصنِّف قوله: «في سبيل الله» على الجهاد، ولذا فَسَّره أبو يوسف ومحمد في «باب الزكاة» بمنقطِع الغزاة.
قلت: والظاهر أنه عالمٌ لجميع سُبُل الخيرِ، كما يدلُّ عليه ما أخرجه الترمذيُّ في «باب من أغبرت قدماه في سبيل الله» عن يزيد بن أبي مَرْيم، قال: لِحَقَني عبايةُ بن رِفاعة بن رافع، وأنا ماشٍ إلى الجُمعة، فقال: أَبْشِر، فإِنَّ خُطاك هذه في سبيل الله؛ سمعت أبا عيش يقول: قال رسولُ الله صلى الله عليه وسلّم «مَنِ اغبرت قَدَماه في سبيلِ الله، فهما حَرَامٌ عى النَّار» اه. فهذا صريحٌ أن هذا اللفظ كان عامَّا عند الصحابَيَّنِ المذكورَين، ولذا حملاه على المَشْي إلى الجُمعة أيضًا، إلا أن الترمذيَّ أخرجه من «باب الجهاد» فَيوه2 أنه أَخَذَه في الجهاد، كالمصنِّف، فله إطلاقانِ: عامٌ، وخاصٌ، والذي يناسِب في نحو هذا الحديث هو الإِطلاقُ العام، ولعل المصنِّف حمل على أنه اشتُهر في الجهاد عُرْفًا.
 
Basing on these texts, we can at ease conclude that going in Jamaat tabligh is Fi Sabilillah.
 
Mufti Mackoojee
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The sun, the moon and the calenders
Vit en ce monde comme un voyageur
For Allah’s sake, do not pronounce Talaaq
Quelques conseils halaal
Les jeunes du mois sacré d`Allah Ta`ala: Muharram
Sir A.R.Mohamed: My community first and foremost!
The leather and gelatin industries
Le mois sacré d`Allah Ta`ala: Muharram
L`issue de la gelatine
The blessings of our small island
The victory of islamic democracy
The ten sacred days of Zil Hijjah
Nations united in a crussade
Eid ul Adhaa Mubarak !
The calculation of centuries as deciphered from the Qur’an
Some Reasons to believe
A religious, legal and medical analysis of the sexual offences bill.
The gifts of Mi`raj
Abortion is a cruel act
The direction of Qiblah: The Kabah
The beauty and splendour of Islam
The Citadel of Masnoon Du’as
Islam does not encourage wastage
The sharing out of inheritance according to Islam
The dog in perspective
The ultimate quest for Lailat-ul-Qadr 1437
The symbol of the Hijri calender
Interfaith Cohesion
The Beverages of Prophet Muhammad (saw)
The purpose of life
Islam favors capital punishment
The mirage of games of chance
The components of love and those of hate
The pollution of insubordination
Islamic rites at birth
The fields of activity of man and woman
Qurbani overseas
Disclaimer Notice
The importance of Jum'ah
Visit to Madinah Munawwarah
The rites of Qurbani
Making Mauritius a halal country
Islam, woman and make-up
Concerning the Solar Water Heater
Religion and Development
An-Nikkah, the Muslim Marriage Contract
Salaah at its prescribed times
Importance of being a believer
The Harmful Effects Of Food Of Doubtful Origin
Article on halal nutrition
Amateurism v/s Professionalism
The Fasting of Ramadhaan
The inheritance scenario
Democracy between veiled and non-veiled women
Masnoon Duas
Conjugal Harmony
Women Section
The month of Shabaan and getting ready for the month of Ramadhaan
 
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