Women in menses cannot read Qur'an
Bismihi Ta`ala
 
*WOMEN DURING MENSES CANNOT READ QUR-AAN.*:
First of all, know that we are muslims and following the orders of Allah Ta`ala and the sunnah ways of our beloved prophet Muhammad Swalallahou `Alaihi Wasallam. For us to attain that goal, it is important to be near these two sources from their originalities so that we may apply them as prescribed. Mere text may mislead us if we do not know the exact context that it was said or revealed. That is why the applications of sahabahs to these texts is very important. Me, you or someone in the 6th century Hijri are not well placed to comment or understand ahadiths better than those generations that are close to the beloved prophet SAW. That is why the beloved prophet SAW chose for us 3 generations of reference that they will be the well guided and most trusted of this ummah until qiyamah. 

عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ أَقْوَامٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ
بخاري
 
The beloved prophet SAW said:’’The best of people are those of my generation. Then will be those next generation. And then those after that generation. Then will come people that their testimony will be before their oaths and in fact their oaths itself will be their testimony.’’(Bukhari)
 
According to this hadith, the fourth generation will not be so trustable as the first 3 are. That is why the four imams of the ummah are chosen from the first 3 generations. Imaam Abu Hanifah was from the 2nd generation after sahabahs. And Imaam Malik, Shafi`ee and Ahmad were all from the 3rd generation. 
 
Imaams are those great pious scholars that have worked through their lives for setting up a well chaptered fiqh of reference that the muslim general public may follow. There was more than 4 imaams that time, but the ummah accepted only 4. Sahabahs were all imams and those generations that came after them set their fiqhs in writing and chapters and hence their name is mentioned as imaam, but they are in fact the most adhered to the practice of sahabahs to Rasouloullah SAW. 
 
So by following an imaam in the 3 generations, we are more safer and proper to reach the real sunnah of Rasouloullah SAW. But know that we should follow only one imaam to prevent bringing passions of easiness in our deen. 
 
As for the question pertaining to a woman in menses reading Qur-aan, know that all 4 imaams says that a woman CANNOT read Qur-aan during menses. 
 
They all back their arguments with Qur-aan ayahs and ahadiths. 
Ayah of Qur-aan: 
لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ
None should touch it except the purified.(56:79)
 
Touching is less than reading. So touching and reading both forbidden if one is without ghusl. Hence someone junubi(ghusl broken by sexual organ) or in menses should not read Qur-aan.
 
Furthermore the hadith of Darul Qutni is clear that someone without ghusl or during menses should not read Qur-aan:
 
Darul Qutni:
حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَلِىٍّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَحْمَدَ بْنِ مَرْوَانَ حَدَّثَنَا عُمَرُ بْنُ عُثْمَانَ بْنِ عَاصِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ عَنْ أَبِيهِ عَنْ طَاوُسٍ عَنْ جَابِرٍ قَالَ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « لاَ تَقْرَأُ الْحَائِضُ وَلاَ النُّفَسَاءُ مِنَ الْقُرْآنِ شَيْئًا ».
الدار القطنى
 
Rasouloullah SAW said: ‘’A woman in menses should not read Qur-aan nor a woman in her post natal bleeding.’’(Darul Qutni)
 
Also reported in Darul Qutni that a sahabah was questioned by his wife as to whether he had ghusl or no. He said yes. The wife made him read Qur-aan to test the truth. 
حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِىُّ وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ دُبَيْسِ بْنِ أَحْمَدَ الْحَدَّادُ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْوَاسِطِىُّ قَالاَ حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ عَنْ سَلَمَةَ بْنِ وَهْرَامَ عَنْ عِكْرِمَةَ قَالَ كَانَ ابْنُ رَوَاحَةَ مُضْطَجِعًا إِلَى جَنْبِ امْرَأَتِهِ فَقَامَ إِلَى جَارِيَةٍ لَهُ فِى نَاحِيَةِ الْحُجْرَةِ فَوَقَعَ عَلَيْهَا وَفَزِعَتِ امْرَأَتُهُ فَلَمْ تَجِدْهُ فِى مَضْجَعِهِ فَقَامَتْ وَخَرَجَتْ فَرَأَتْهُ عَلَى جَارِيَتِهِ فَرَجَعَتْ إِلَى الْبَيْتِ فَأَخَذَتِ الشَّفْرَةَ ثُمَّ خَرَجَتْ وَفَرَغَ فَقَامَ فَلَقِيَهَا تَحْمِلُ الشَّفْرَةَ فَقَالَ مَهْيَمْ فَقَالَتْ مَهْيَمْ لَوْ أَدْرَكْتُكَ حَيْثُ رَأَيْتُكَ لَوَجَأْتُ بَيْنَ كَتِفَيْكَ بِهَذِهِ الشَّفْرَةِ قَالَ وَأَيْنَ رَأَيْتِنِى قَالَتْ رَأَيْتُكَ عَلَى الْجَارِيَةِ فَقَالَ مَا رَأَيْتِنِى وَقَالَ قَدْ نَهَى رَسُولُ اللَّهِ -صلى الله عليه وسلم- أَنْ يَقْرَأَ أَحَدُنَا الْقُرْآنَ وَهُوَ جُنُبٌ قَالَتْ فَاقْرَأْ فَقَالَ  أَتَانَا رَسُولُ اللَّهِ يَتْلُو كِتَابَهُ كَمَا لاَحَ مَشْهُورٌ مِنَ الْفَجْرِ سَاطِعُ  أَتَى بِالْهُدَى بَعْدَ الْعَمَى فَقُلُوبُنَا بِهِ مُوقِنَاتٌ أَنَّ مَا قَالَ وَاقِعُ  يَبِيتُ يُجَافِى جَنْبَهُ عَنْ فِرَاشِهِ إِذَا اسْتَثْقَلَتْ بِالْمُشْرِكِينَ الْمَضَاجِعُ  فَقَالَتْ آمَنْتُ بِاللَّهِ وَكَذَّبْتُ الْبَصَرَ ثُمَّ غَدَا عَلَى رَسُولِ اللَّهِ -صلى الله عليه وسلم- فَأَخْبَرَهُ فَضَحِكَ حَتَّى رَأَيْتُ نَوَاجِذَهُ -صلى الله عليه وسلم
سنن دار القطني
 
I have cited the whole hadith in Arabic so that your imaam and ulamas may take the time to explain it to you. 
Nonetheless, clear that one without ghusl or during haiz cannot read Qur-aan.
 
Imaam Tirmizi relate as if almost Ijma` of sahabahs and imams of this issue: 

لَا تَقْرَأْ الْجُنُبُ وَلَا الْحَائِضُ وَهُوَ قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ مِثْلِ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَقَ 
سنن الترمذي
‘’..*this is the opinion of most ulamas of sahabahs, Tabi`eens(2nd generation) and those after them(3rd onwards)...’’(Sunan Tirmizi)*
 
But one may do zikr, make duas and hence may read those duas of Qur-aan as zikr and not as tilawat. One may take refuge from the ayat of protection of Qur-aan as a protection dua. This is because the beloved prophet SAW used to do zikr even without ghusl(Bukhari). And also one may listen to Qur-aan as related by our mother hazrat Aisha r.a.: 

عَنْ مَنْصُورِ بْنِ صَفِيَّةَ أَنَّ أُمَّهُ حَدَّثَتْهُ أَنَّ عَائِشَةَ حَدَّثَتْهَا
أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَّكِئُ فِي حَجْرِي وَأَنَا حَائِضٌ ثُمَّ يَقْرَأُ الْقُرْآنَ   
بخاري
 
Our respected mother, Hazrat Hazrat Aisha r.a. said that the beloved prophet SAW used to lean on my lap and read Qur-aan, and that when I was during my menses.’’(Bukhari)
 
*Hence there is ijma` that during menses, it is forbidden to read Qur-aan. Consider the following hadith that it is forbidden for someone in menses to enter masjid:*

عَنْ عَائِشَةَ قَالَتْ
قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَاوِلِينِي الْخُمْرَةَ مِنْ الْمَسْجِدِ قَالَتْ فَقُلْتُ إِنِّي حَائِضٌ فَقَالَ إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ  
بخاري
Our respected mother, Hazrat Hazrat Aisha r.a. espressed her inability to go to the masjid as she was in her menses. So the prophet requested to only hold with the hand from her house to the masjid. (Bukhari)
 
*Basing on this fact, we conclude that during menses, it is not permissible to touch or hold the Qur-aan book directly. One should use cloth and pen etc to hold and turn page, when teaching.*
 
On a different note, one may touch the coin or segregated page that has Qur-aan written over it, provided do not touch the section that has Qur-aan on it.  
 
*Permissible for women during menses to hold and read Tafseers of Qur-aan, provided not touching the Arabic Qur-aan.*
 
*But in case of necessity, a female teacher may continue teaching Qur-aan during menses, provided she should not touch the Qur-aan but with a cloth and should read only by pausing word after word.*
 
Permissible though for women during menses to read only Wazifah ayahs, Duas ayahs, Manzil and other barkats ayahs. Permissible for a woman in mense to read Bismillahirrahman niraheem fully as a starting dua. Permissible for the teacher also to read on niyat of starting, barkat, protection or wazifah those ayahs that has these meanings, with niyah of starting, barkat, protection and wazifah, not with niyah of tilawah. (Fatawa Zakarya) 
 
*And also permissible to write Qur-aan during menses because the pen separate the hand from the script.(Shami)*
May Allah Ta`ala guide us all to the right path. Ameen.
 
Mufti Mackoojee
+23057921333
 
 
     
 
 
 
 
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Clear proofs why our children should fast..
Make the change this Ramadhan
All on 15th Sha`baan
Conseils d`avant Ramadhaan.
Importance of Taraweeh during Ramadhaan
Fasting for adults
Set a hizb time today
Les signes du Jugement selon le Coran
L’interdiction des jeux de hasard.
L`utilisation du bois de Oud selon le sunnah.
L`Istighfaar pour sauver le monde!
La gravité du suicide.
En honneur du saint prophète Muhammad(SAW)
La malédiction de l`homosexualité.
La prescription pour la conjonctivite
L`unité dans la diversité.
The necessity of a reply
La liberté d`expression n`est pas pour faire des insultes.
La nécessité d`un Umrah.
Avance ta main de la barbe du prophète SAW!
Tie the ihram of your Umrah in Masjid ul Aqsa (in Jerusalem)
Utilisation optimum des ressources mondiales
La protection contre la croisade du siècle
L`Islam n`est pas intolérant
Mosques: their importance & the respect due to them
Le Qurbani : un symbole de l`Islam
Les préparatifs du Hajj
Les rites du Hajj 1437
Conseils d`avant le mois du Ramadhaan
La sacrée `Eid-ul-Fitr.
L`émmigration des palestiniens
Défendons-nous par les actions
Le dattier et la datte
La préparation du mois de Ramadhaan
La protection contre la sorcellerie
Les poisons de l`amour
Le dosage d`amour dans le couple
Le respect de la Ka`bah.
L`amour entre couple.
L`Islam et la chasteté
Le prophète Muhammad (saw): Une bénédiction pour l`univers
L`Intimité entre couple
Les compagnons du prophète SAW
Les droits des enfants et de la famille
Mandela, an Islamophile
L`année du Coran et non pas de Gregor
Les potentiels humains
L`Islam : la religion de la démocratie
La croyance dans le destin
Vacances saines pour nos jeunes.
When in doubt, don't !
The spiritual nature of Ziyarat
The flower of friendship
Le physique du prophète Muhammad (SAW).
Consolation aux victimes d`Islamophobie.
Eviter le bain de sang
L`arrosoir des bons conseils
Ramadan: Le mois du Coran
La clarté de la lune.
La modération du Sunnah.
Le couleur d`Allah Ta`ala
Les prudences et les remèdes du Coran et du Sunnah
Umrah 2016
Les résultats inondés de l`insoumission
Les rites funéraires d`un musulman.
Les rites islamiques lors d'une naissance
Les conditions du tirage au sort selon la shariat
L`homme le plus affluant de l`humanité
Comment distribuer mon heritage d'apres Islam
La corrélation du jour, de la nuit et des calendriers.
Les signes du jour du jugement.
L'azaan: Symbole integrant de l'Islam
Les pas de Hazrat Bilal (ra)
L`esprit du Hajj et la visite a Madinah
La recette du bonheur selon l'Islam
Les sacrifices honorés
Enfin est arrivé Ramadan
L’Islam intégrant ou conservateur ?
L’avortement de par la loi d’exception
Les réalités des rêves
Les règles de la menstruation.
L’incontournable justice divine
Let's fast on Mondays for Yaum un Nabi (saw)
The inheritance scenario (part 2)
La médecine du prophet Muhammad (pssl)
Les jolis noms musulmans.
Les préférés du prophète Muhammad (pssl)
Les maux des jeunes et leurs remedes islamiques
Les Solstices des calendriers
The status of tahiyyatul masjid
Superstition : pas de place en Islam.
L`importance de la priere du Vendredi : Le Jum`ah
Quelques conseils halaal
Autour du monde halaal
The sun, the moon and the calenders
Vit en ce monde comme un voyageur
For Allah’s sake, do not pronounce Talaaq
Sir A.R.Mohamed: My community first and foremost!
The leather and gelatin industries
L`issue de la gelatine
Les jeunes du mois sacré d`Allah Ta`ala: Muharram
Le mois sacré d`Allah Ta`ala: Muharram
Eid ul Adhaa Mubarak !
The blessings of our small island
The victory of islamic democracy
The ten sacred days of Zil Hijjah
Nations united in a crussade
The calculation of centuries as deciphered from the Qur’an
Some Reasons to believe
A religious, legal and medical analysis of the sexual offences bill.
The gifts of Mi`raj
Abortion is a cruel act
The direction of Qiblah: The Kabah
The beauty and splendour of Islam
The Citadel of Masnoon Du’as
The sharing out of inheritance according to Islam
Islam does not encourage wastage
The symbol of the Hijri calender
The dog in perspective
Interfaith Cohesion
The Beverages of Prophet Muhammad (saw)
The ultimate quest for Lailat-ul-Qadr 1437
The pollution of insubordination
The purpose of life
Islam favors capital punishment
The mirage of games of chance
The components of love and those of hate
Islamic rites at birth
Disclaimer Notice
The fields of activity of man and woman
Qurbani overseas
The importance of Jum'ah
Visit to Madinah Munawwarah
The rites of Qurbani
Making Mauritius a halal country
Islam, woman and make-up
The Month of Shawwal and Hazrat Aisha (ra)
Concerning the Solar Water Heater
Religion and Development
An-Nikkah, the Muslim Marriage Contract
Salaah at its prescribed times
Importance of being a believer
The Harmful Effects Of Food Of Doubtful Origin
Article on halal nutrition
Amateurism v/s Professionalism
The Fasting of Ramadhaan
The inheritance scenario
Democracy between veiled and non-veiled women
Masnoon Duas
Conjugal Harmony
Women Section
The month of Shabaan and getting ready for the month of Ramadhaan
 
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