The great importance of Jum'ah salah (for men)
Amongst the prescriptions of Islam, salaah is the most important injunction for muslims. Five times daily salaah are the protection and sign of faith of muslims.

On Fridays specifically, Allah Ta`ala has prescribed a special congregational salaah that becomes the most important salaah of the week. Men should leave all their professional activities and should turn towards the call of Khutbah and the jum`ah salaah. Allah Ta`ala says: ‘’ O you who believe (Muslims)! When the call is proclaimed for the Salat (prayer) on the day of Friday (Jumu'ah prayer), come to the remembrance of Allah(Khutbah) and Salaah (prayer) and leave off business (and every other thing), that is better for you if you did but know!’’(62:9)

The spirit of Jum`ah is to assemble muslim men of a city simultaneously so as to collectively remember Allah Ta`ala, offer prayers and bring the equilibrium of leaving worldly activities at that specific time. It is obligatory on city-dweller men that are baaligh, healthy and non travellers to attend the Jum`ah and leave all his worldly or deeni activities.

The concept of Jami`a masjid is to assemble all muslims men in one masjid at Jum`ah time. This is a recommendation by Shariah, although all jum`ah salaahs of the city are accepted. In the times of the prophet SAW, even far villages that had no obligation of Jum`ah, they used to attend Jum`ah turn by turn(Bukhari).

NO JUM'AH SALAAH FOR WOMEN.

Reported in Bukhari where imaam Bukhari wrote a Chapter especially to say that there is no Jum`ah salaah for women. He writes: ''Is there ghusl on the ones who do not attend Jum`ah from the women...''

بَاب هَلْ عَلَى مَنْ لَمْ يَشْهَدْ الْجُمُعَةَ غُسْلٌ مِنْ النِّسَاءِ وَالصِّبْيَانِ وَغَيْرِهِمْ وَقَالَ ابْنُ عُمَرَ إِنَّمَا الْغُسْلُ عَلَى مَنْ تَجِبُ عَلَيْهِ الْجُمُعَةُ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ


Under this chapter he brought the riwayah as proof that Jum`ah is applied only to the one who has Ihtilaam. Ihtilaam is an Arabic term used only for man or a boy. Not a girl or a women. Ihtilaam is the ejaculation during wet dream of a boy or a man. Furthermore it is reported in Abu Dawood(and supported by Ibn Hibbaan) that Umme Atiyyah said about the beloved prophet SAW came to them to address them on their obligation. Therein she mentions that ''There is no Jum`ah on us and we have been prohibited to follow a Janazah.''(Abu Dawood, Sahih Ibn Hibbaan, Baihaqi, Shu`abul Imaan) Also a clear hadith from Abu Dawood where reported that women are excepted from Jum`ah. In fact there is concensus of Ulamas that there is no Jum`ah salaah for women. Imaam Bukhari brought the hadith of Hazrat Usman r.a. leaving his wife at home to hasten towards the Khutbah.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ قَالَ أَخْبَرَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ مَالِكٍ عَنْ الزُّهْرِيِّ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَيْنَمَا هُوَ قَائِمٌ فِي الْخُطْبَةِ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ رَجُلٌ مِنْ الْمُهَاجِرِينَ الْأَوَّلِينَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَادَاهُ عُمَرُ أَيَّةُ سَاعَةٍ هَذِهِ قَالَ إِنِّي شُغِلْتُ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي حَتَّى سَمِعْتُ التَّأْذِينَ فَلَمْ أَزِدْ أَنْ تَوَضَّأْتُ فَقَالَ وَالْوُضُوءُ أَيْضًا وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْمُرُ بِالْغُسْلِ

Hazrat Umar r.a. addressed to Usman r.a.: ‘Why are you late?’ He replied that I only went to my family when I heard the azaan and hence I came hasting, doing only wouzu.(Bukhari)

It is clear that hazrat Usman r.a. left his wife at home. Reported from Tabrani and Baihaqi that Hazrat Ibn Mas`ood r.a. used to take out women from the masjid and told them: Go home! Pray 4 rakaats at home.’’ Ibn Munzir tells us that there is ijma`(everybody agrees without different opinions) that there is no Jum`ah on women:

أجمعوا على أن لا جمعة على النساء.

Based on ahadiths of Bukhari, the actions of sahabahs and ijma` of the ummah, we conclude that there is no Jum`ah salaah for women. They should read individually their 4 rakaats of Zohr as usual.

SUNNAH MUAKKADAH:

It is important that we offer sunnah muakkadah salaahs without fail. You should know that the Sunnate Muakkadah salaats are important and it is a sin to neglect them. The Muakkadah around Jum’ah salaah consist of four before the Khutbah, four after the Jum’ah salaat and finally two. The prophet Muhammad (saw) said: “Whomsoever made ghusl on a Friday…..and he walked and (while sitting) did not separate two people and he prayed what was destined for him and when the Imaam came(for khutbah) , he remained silent, his sins until next Friday will be forgiven.” (Sahih Bukhari)

حدثنا عبدان قال أخبرنا عبد الله قال أخبرنا بن أبي ذئب عن سعيد المقبري عن أبيه عن بن وديعة عن سلمان الفارسي قال قال رسول الله صلى الله عليه وسلم من اغتسل يوم الجمعة وتطهر بما استطاع من طهر ثم ادهن أو مس من طيب ثم راح فلم يفرق بين اثنين فصلى ما كتب له ثم إذا خرج الإمام أنصت غفر له ما بينه وبين الجمعة الأخرى صحيح البخاري

The Sunnate Muakkadah is essential since the word ‘kutiba’ was being used. This vocab denotes compulsion. Thus without the sunnate muakkadah, we cannot achieve the virtues of Jum’ah.

BRIEF OUTLINE OF THE ARTICLE:

1. Proofs that khutbah is wajib to listen.
2. Proof that khutbah is recommended to be shorter than salaah.
3. Proofs that Jum’ah Khutbah should ONLY BE IN ARABIC.
4. No salaahs or zikr allowed during khutbahs.

The difference between Zuhr and Jum’ah is that before the Jum’ah salaaH, it is waajib (compulsory) to deliver the Khutbah. In fact, the Khutbah is a condition for Jum’ah to be valid. For this reason it is waajib (compulsory) to listen to the Khutbah, even if we do not understand Arabic. Know that it is haraam for men to indulge in any activity from azaan of khutbah till end of jum`ah salaah. Please refer to ayah 9 of sourah 62. Hence if away from the masjid, then one should walk towards the khutbah and towards the masjid. If in the masjid, then one should not be in any activity like salaah or zikr, but should be attentive and respectful towards the Arabic khutbah.

THE ORDINANCE OF JUM`AH KHUTBAH.

In fact the Khutbah of Jum’ah is different from all the other bayaans (lectures), by its divine order and because it is stipulated on a specific time. Allah Ta’ala mentions in the Qur’aan: “O you who believe! When the call is proclaimed for the salaah on Friday, come to the remembrance of Allah and leave business. That is better for you if you did but know.” (62:9)

Moreover the Khutbah should be conducted in a specific posture-standing on the mimbar. The Qur’aan testifies: “They disperse headlong to it, and leave you (Muhammad saw) standing.” (62:11)

On Fridays, the Sahabas (companions of Nabi (saw)) were commanded to align themselves in ‘saffs’ (in line) and not to form a ‘halqah’ (circle) and note that this applies specifically on the day of Jum’ah:”….Nabi sallallaahou ‘alaihi wa sallam prohibited from forming a ‘halqah’ before salaah on the day of Jum’ah.” (Abu Dawood)

حدثنا مسدد ثنا يحيى عن بن عجلان عن عمرو بن شعيب عن أبيه عن جده أن رسول الله صلى الله عليه وسلم نهى عن الشراء والبيع في المسجد وأن تنشد فيه ضالة وأن ينشد فيه شعر ونهى عن التحلق قبل الصلاة يوم الجمعة سنن أبي داود

And during the Khutbah, the Sahabas use to only turn their faces towards the ‘Khateeb’ (the one conducting the sermon). Here it’s a ‘sunnah’ that we should follow, that during the Khutbah of Jum’ah, to sit while facing the Qiblah, but the face turned towards the ‘Khateeb’ (the one who delivers the Khutbah)-Tirmizi.

عن علقمة عن عبد الله بن مسعود قال كان رسول الله صلى الله عليه وسلم إذا استوى على المنبر استقبلناه بوجوهنا سنن الترمذي

Thus, this greatly differentiates the Jum’ah Khutbah and the other bayaans in which the Prophet (saw) used to advise to form a circle around him. There are many narrations regarding this subject including a hadith which we quote from Sahih Bukhari:

فرأى فرجة في الحلقة فجلس فيها صحيح البخاري

“He saw an empty space in the ‘halqah’ (circle) and sat there.”

Do you not see that after the Azaan of Jum’ah, it is not permissible to involve one self in other material activities, but it is compulsory to turn towards the Khutbah? This injunction applies specifically to the time of the Jum’ah Khutbah, and not other ‘bayaans’ (lectures) that the Prophet used to deliver after other salaats.

In fact the hadith of Abu Dawood imposes one who cannot hear the Khateeb, because of the distance, to listen attentively while seated and to remain silent.

حدثنا إبراهيم بن موسى أخبرنا عيسى ثنا عبد الرحمن بن يزيد بن جابر قال حدثني عطاء الخرساني عن مولى امرأته أم عثمان قال سمعت عليا رضي الله عنه على منبر الكوفة يقول إذا كان يوم الجمعة غدت الشياطين براياتها إلى الأسواق فيرمون الناس بالترابيث أو الربائث ويثبطونهم عن الجمعة وتغدو الملائكة فيجلسون على أبواب المسجد فيكتبون الرجل من ساعة والرجل من ساعتين حتى يخرج الإمام فإذا جلس الرجل مجلسا يستمكن فيه من الاستماع والنظر فأنصت ولم يلغ كان له كفلان من أجر فإن نأى وجلس حيث لا يسمع فأنصت ولم يلغ كان له كفل من أجر وإن جلس مجلسا يستمكن فيه منالاستماع والنظر فلغا ولم ينصت كان له كفل من وزر ومن قال يوم الجمعة لصاحبه صه فقد لغا ومن لغا فليس له في جمعته تلك شيء ثم يقول في آخر ذلك سمعت رسول الله صلى الله عليه وسلم يقول ذلك قال أبو داود رواه الوليد بن مسلم عن بن جابر قال بالربائث وقال مولى امرأته أم عثمان بن عطاء سنن أبي داود

“….and he sat in a place where he could not hear (the Khutbah). He remained silent and did not act immorally…..” (Abu Dawood)

This shows that even if we cannot hear the Khutbah, we should still display the same respect as if we listening are to it. Thus the understanding of the Khutbah is not essential in order to respect it. Hence imposing on the importance of making the people understand the Khutbah by delivering the Khutbah in a language other than Arabic is not proven from any source.

In fact, even if we do not understand or hear the Khutbah, respect should still be given to the Khutbah: by remaining silent and attentive. Thus, to deliver it in other languages besides Arabic is not proven. There is no such narration found which could show that the Sahabas used to deliver the Khutbah in a language other than Arabic.

Ammar bin Yasir (ra) narrates that the Prophet Muhammad (saw) ordered us to shorten the Jum’ah Khutbah and make the jum`ah salaah longer than the khutbah. (Abu Dawood, Musannaf ibn abi Shaibah)

عن أبى وائل قال خطبنا عمار بن ياسر فقلنا يا أبا اليقظان لقد أبلغت و أوجزت فقال أنى سمعت رسول الله صلعم يقول إن طول الصلاة و قصر الخطبة مئنة من فقه الرجل فأطيلوا الصلاة و أقصروا الخطبة المستدرك على الصحيحين

Hadhrat Abu Waa-il (ra) narrates that he heard the Prophet Muhammad (saw) saying:” To prolong salaah and to shorten the Khutbah is in fact a sign of knowledge of the religious science in that person. Prolong salaah and shorten the Khutbah.” (Mustadrak)

In a narration of Mustadrak, Jabir (ra) narrates that the Prophet Muhammad (saw) never used to prolong the Jum’ah Khutbah and that the Khutbah comprised of a few simple words:

حدثني جعفر بن محمد بن الحارث ثنا جعفر بن محمد الفريابي ثنا محمود بن خالد الدمشقي ثنا الوليد بن مسلم أخبرني شيبان أبو معاوية عن سماك بن حرب عن جابر بن سمرة قال كان رسول الله صلى الله عليه وسلم لا يطيل الموعظة يوم الجمعة إنما هن كلمات يسيرات المستدرك على الصحيحين

This shows that Khutbah is different from normal ‘bayaans’. To deliver the Jum’ah Khutbah in French or English(other than Arabic) or longer than the salaah, is not compatible to ‘Sunnah’. The Prophet of Allah (saw) mentioned:”Prolong salaah and shorten the Khutbah.” (Sahih Muslim)

حدثني سريج بن يونس حدثنا عبد الرحمن بن عبد الملك بن أبجر عن أبيه عن واصل بن حيان قال قال أبو وائل خطبنا عمار فأوجز وأبلغ فلما نزل قلنا يا أبا اليقظان لقد أبلغت وأوجزت فلو كنت تنفست فقال إني سمعت رسول الله صلى الله عليه وسلم يقول إن طول صلاة الرجل وقصر خطبته مئنة من فقهه فأطيلوا الصلاة واقصروا الخطبة وإن من البيان سحرا صحيح مسلم

The Sahabas went to Kabul, China, Africa and Europe and they did not deliver the Jum’ah Khutbah in other languages besides Arabic. Same like salaat and azaan, the Khutbah should be delivered in Arabic. In fact the Qur’aan mentions it in the same aayat: “O you who believe! When the call is proclaimed for the salaah on Friday, come to the remembrance of Allah and leave business, that is better for you if you did but know!” (63:9)

This verse brings the ulamas unanimous upon the specific compulsion of the Khutbah of Jum`ah. This shows that, whom soever arrives after the Azaan of Jum’ah there names would not be written down in the register by the angels. Thus, it is not permissible to bring about changes in an obligation which is so important like the Khutbah of Jum’ah. In fact, a simple gesture may nullify the reward of Jum’ah. The Prophet Muhammad (saw) said: “One who touches (played with) a pebble, has misbehaved.” (Sahih Muslim)

و من مس الحصى فقد لغا

If a small act of touching or playing with pebbles during the Khutbah may nullify the reward of Jum’ah, how audacious are we to alter the nature of the Khutbah from Arabic to other languages! Since there is no foundation or any narration of the Sahabas for implementing this change, it is very imprudent to initiate this modification because it entails the risk of nullifying the rewards of Jum’ah.

In fact, if we want to make people understand some Islamic subjects, we can do it before the azaan of Khutbah, standing next to the mimbar. This is what Abu Hurairah (ra) used to do before the Imaam would come out for Khutbah. Thus the ‘bayaans’ (lectures) in French, English or Creole, before the Khutbah is under the Sunnah of the Khulafa-e-Rashideen. These ‘bayaans’ do not have the same significance as the Khutbah and in this way they can be done in English or any other languages besides Arabic.

حدثنا عاصم بن محمد بن زيد عن أبيه قال كان أبو هريرة يقوم يوم الجمعة إلى جانب المنبر فيطرح أعقاب نعليه فى ذراعيه ثم يقبض على رمانة المنبر يقول قال أبو القاسم صلى عليه و سلم قال محمد صلعم قال رسول الله صلى الله عليه و سلم قال الصادق المصدوق صلى الله عليه و سلم ثم يقول فى بعض ذلك ويل للعرب من شر قد اقترب فإذا حركة باب المقصورة بخروج الإمام جلس هذا حديث صحيح على شرط الشيخين و لم يخرجاه هكذا و ليس الغرض فى تصحيح حديث ويل للعرب من شر قد اقترب فقد أخرجاه إنما اللغرض فيه استحباب رواية الحديث على المنبر قبل خروج الإمام المستدرك على الصحيحين

“Abu Hurairah (ra) had the habit of standing next to the mimbar on the day of Jum’ah. He would hold his shoes by his elbows and would hold the side of the mimbar by saying Abul Qasim (saw) said…., Muhammad (saw) said…..And when he would hear the squeaking of the door (informing him a bout the) coming of the Imaam, he would then sit down immediately.” ( Mustadrak 'alas saheehain)


 
 
     
 
 
 
 
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3 Talaaqs count as 3 talaaqs .
There is no zakaat on a non baligh child.
The sunnahs around Eid-ul-Adhaa 1437.
The E 120 carmine colour.
You may help Palestine by your visit in MASJIDULLAH l AQSA
Talaaq counts even during menses.
Loan
One sheep is not sufficient for qurbani ..
Animal de sacrifice atteint de la maladie.
Hajj cards
Can a muslim drink alcohol?
The First Ten Days Of The Month Of Zil Hijjah.
Amidst the symbols of Allah Ta'ala
The eclipse salaah-May be Today
The first ten days of the month of Zil Hijjah
The maslas around the departures of hajees
Sadaqah hajj 1437-7 riyals.The struggle of a hajj.
Prior to hajj preparations.
The importance of visiting the Prophet swalallahou `alaihi wasallam
HALAAL FOOD AND ZIYARATS INFO UPDATED HAJJ 1439
Established Protocols
Zul Qa'dah: Entering the sacred months span
Even hujjaaj should beware of E120 or carmine
The fruitful Maslas of Hajj 1439
Steps of the Mubarak path road of Hajj
Are you sure that hajj is not farz on you?
Who is Fetullah Gulen?
L'hiver: Le printemps du Musulman
Le Hajj en perspective
Wearing Ihraam at Masjid Aqsa - Jerusalem
Let us surf on the wave of Ramadhan to continue reading daily salaahs
The major signs before the day of Qiyamah
The saviour means of this Ummah
Have you milked the cow this morning?
The Sunnah Settings
Travelling during Ramadhan
The Importance of a daily Hizb
QAZA Of Salaah And Roza:
The virtues of going in the path of Allah
The crying is important in the ingredients!
Conservative v/s Entrepreneurship.
The fiqh of Muslim naming
Importance of fasting Ramadhan
Miscelleneous maslas of Ramadhan 1437
Women in menses cannot read Qur'an
The symbolic sunnah of dates
What is the islamic verdict of consuming intestines of halaal animals?
Please send Salaam for me to Rasoolullah (saw)
The Qur'an and Sunnah are sufficient for us
The deffence of the Ummah
The salah and itikaaf of ladies
Salaat-ut-Tasbeeh is proven by Ahadiths
Le sunnah de visiter la Palestine
An insight on 15th Sha`baan 1437
Importance of Madrassah
Notes for Umrah and Hajj
Sha'baan: the annual closing of our action accounts
*If Eid ul Fitr happens to be a friday,then there is definitely Jum'ah also*
The moon and the beloved Prophet Muhammad (saw)
The sacred month of Rajab
Traveller's diary
The Masnoon Dua Formula
Allah: Le défenseur des faibles
L`ultime importance du Jum`ah
Reviving the sunnah of Hijamah (cupping)
Warning against those who leave jum'ah without valid excuse
Husne Khatimah - A graceful pious ending
Du'a lorsque la pluie tombe
L`aimable Bye Golah
The halal moderation
Et si la mer était d`encre..
The why of the chaotic conditions of the Ummah
A call to go in the path of Allah as the earth squeezes
The importance of Hijri calendar
No blame on Hajj authorities
The answer to islamophobia is the gentle sunnah
La paix de l`Islam
A call for concern and unity of the Ummah
Fasting on 9th Zil Hijjah
The sunnahs around Eid ul Adhaa 1439
Each country follows its sun and moon please.
L`issue de la transplantation d`organe
The sunnahs around Eid-ul-Fitr 1437
Les rites du Hajj et la visite a Madinah Munawarah
The adaab of visiting the beloved Prophet(saw)
The Fiqh of jewelleries 1437
The quest for Halal and Tayyib
Notes for the host of Harams, Hajees & Mu'tamirs
THE HEIRS (inheritors)
The sharing out of inheritance according to Islam
Five things given to our Ummah
O my Nabi (saw), I am not charlie
Conseils aux Hajees et non Hajees
Du`as at tahajjud
Les barakahs d`avoir beaucoup d`enfants
The tsunami issue of mechanical slaughtering
E 120 or Carmine
Le `Eid et l`après Eid
Salaahs of ladies are at home.
The Sunnah of 'Oud Wood
The Zakaat ul Fitr or Sadaqat ul Fitr Ramadhan 1439
The lunar dates issue
The best Ibaadahs during lailatul qadr
The sunnah of dates
The moderation of asking and giving.
Knock! Knock! A beggar at the door!
Cry! Let's cry in front of our Rabb!
Victoire avec noblesse
SALAAT-UL-WITR
Make the change this Ramadhan
*The Danger Of Astronomical Calendar Distortion.*
Conseils d`avant Ramadhaan.
All on 15th Sha`baan
Fasting for adults
Set a hizb time today
Importance of Taraweeh during Ramadhaan
Les signes du Jugement selon le Coran
L’interdiction des jeux de hasard.
L`utilisation du bois de Oud selon le sunnah.
L`Istighfaar pour sauver le monde!
La gravité du suicide.
The necessity of a reply
En honneur du saint prophète Muhammad(SAW)
La prescription pour la conjonctivite
L`unité dans la diversité.
La malédiction de l`homosexualité.
Tie the ihram of your Umrah in Masjid ul Aqsa (in Jerusalem)
La nécessité d`un Umrah.
Utilisation optimum des ressources mondiales
Avance ta main de la barbe du prophète SAW!
La liberté d`expression n`est pas pour faire des insultes.
Mosques: their importance & the respect due to them
L`Islam n`est pas intolérant
La protection contre la croisade du siècle
Les préparatifs du Hajj
Les rites du Hajj 1437
Le Qurbani : un symbole de l`Islam
Le dattier et la datte
L`émmigration des palestiniens
Défendons-nous par les actions
Conseils d`avant le mois du Ramadhaan
La sacrée `Eid-ul-Fitr.
Le respect de la Ka`bah.
La préparation du mois de Ramadhaan
La protection contre la sorcellerie
Les poisons de l`amour
Le dosage d`amour dans le couple
L`amour entre couple.
L`Intimité entre couple
L`Islam et la chasteté
Les compagnons du prophète SAW
Le prophète Muhammad (saw): Une bénédiction pour l`univers
Les droits des enfants et de la famille
Mandela, an Islamophile
L`année du Coran et non pas de Gregor
Les potentiels humains
L`Islam : la religion de la démocratie
The spiritual nature of Ziyarat
The flower of friendship
When in doubt, don't !
La croyance dans le destin
Vacances saines pour nos jeunes.
Consolation aux victimes d`Islamophobie.
Eviter le bain de sang
Le physique du prophète Muhammad (SAW).
L`arrosoir des bons conseils
Ramadan: Le mois du Coran
Les prudences et les remèdes du Coran et du Sunnah
Le couleur d`Allah Ta`ala
La modération du Sunnah.
La clarté de la lune.
Les rites islamiques lors d'une naissance
Les rites funéraires d`un musulman.
Les résultats inondés de l`insoumission
Umrah 2016
Les conditions du tirage au sort selon la shariat
La corrélation du jour, de la nuit et des calendriers.
Comment distribuer mon heritage d'apres Islam
L`homme le plus affluant de l`humanité
Les signes du jour du jugement.
L'azaan: Symbole integrant de l'Islam
Les pas de Hazrat Bilal (ra)
L`esprit du Hajj et la visite a Madinah
La recette du bonheur selon l'Islam
Les sacrifices honorés
Enfin est arrivé Ramadan
Les règles de la menstruation.
L’incontournable justice divine
L’avortement de par la loi d’exception
L’Islam intégrant ou conservateur ?
Les réalités des rêves
Les préférés du prophète Muhammad (pssl)
The inheritance scenario (part 2)
La médecine du prophet Muhammad (pssl)
Les jolis noms musulmans.
Let's fast on Mondays for Yaum un Nabi (saw)
The status of tahiyyatul masjid
Les maux des jeunes et leurs remedes islamiques
Les Solstices des calendriers
Superstition : pas de place en Islam.
L`importance de la priere du Vendredi : Le Jum`ah
Autour du monde halaal
The sun, the moon and the calenders
Vit en ce monde comme un voyageur
For Allah’s sake, do not pronounce Talaaq
Quelques conseils halaal
L`issue de la gelatine
The leather and gelatin industries
Le mois sacré d`Allah Ta`ala: Muharram
Les jeunes du mois sacré d`Allah Ta`ala: Muharram
Sir A.R.Mohamed: My community first and foremost!
Nations united in a crussade
Eid ul Adhaa Mubarak !
The ten sacred days of Zil Hijjah
The victory of islamic democracy
The blessings of our small island
Some Reasons to believe
The calculation of centuries as deciphered from the Qur’an
The gifts of Mi`raj
A religious, legal and medical analysis of the sexual offences bill.
Abortion is a cruel act
The Citadel of Masnoon Du’as
The direction of Qiblah: The Kabah
Islam does not encourage wastage
The sharing out of inheritance according to Islam
The beauty and splendour of Islam
The dog in perspective
The ultimate quest for Lailat-ul-Qadr 1437
Interfaith Cohesion
The Beverages of Prophet Muhammad (saw)
The symbol of the Hijri calender
The mirage of games of chance
The components of love and those of hate
Islam favors capital punishment
The pollution of insubordination
The purpose of life
The fields of activity of man and woman
The importance of Jum'ah
Islamic rites at birth
Disclaimer Notice
Qurbani overseas
The rites of Qurbani
The Month of Shawwal and Hazrat Aisha (ra)
Making Mauritius a halal country
*Sadaqatul Fitr Best Given With Money Equivalence*
Visit to Madinah Munawwarah
Islam, woman and make-up
Religion and Development
Salaah at its prescribed times
Concerning the Solar Water Heater
An-Nikkah, the Muslim Marriage Contract
Importance of being a believer
The inheritance scenario
The Fasting of Ramadhaan
Amateurism v/s Professionalism
Article on halal nutrition
The Harmful Effects Of Food Of Doubtful Origin
Masnoon Duas
Democracy between veiled and non-veiled women
Women Section
The month of Shabaan and getting ready for the month of Ramadhaan
Conjugal Harmony
 
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